The King’s Injustice: Choices and Consequences
by Naomi Jacobs
After that, Lugaid mac Con was a year in the kingship of Tara, and no grass came through the earth, nor leaf on tree, nor grain in corn. So the men of Ireland expelled him from his kingship, for he was an unlawful ruler.
– Aislinge Meic Conglinne, trans. Preston-Matto, 2010
A ruler’s truth overpowers armies. It brings milk into the world, it brings corn and mast.
– Early Irish text cited in Ó hÓgáin, 1999
In ancient Ireland, the king’s justice, the King’s Truth – fír flathemon – was the condition of sovereignty on which the prosperity of the land depended. If the king ruled with justice, the land prospered. If he failed in this, the land was barren, and the people suffered. Eventually, he would be deposed and a good king would replace him.
On May 7th, the UK had a general election, and a Conservative government was elected. This post is not about party politics. It is about political activism, and why it is needed – especially when the king’s justice is by no means certain for the future.
The Conservative-led UK government has spent the past five years implementing all manner of economically and socially conservative legislation and programmes. These cuts and measures have disproportionately targeted the poorest and most vulnerable* people in UK society. Here are just a few examples. I could have cited many more.
Injustice limits access to justice
Legal aid is an extremely old concept, found in the Bible and other ancient legal systems. It’s been a pillar of the UK social security system for generations, and it exists in many other countries too. The UK government has made sweeping cuts to legal aid, limiting most people’s access to financial support for legal representation. People in the foster care system, homeless people and parents in custody battles are all having to represent themselves in court. The worst affected area has been family law, which has seen a reduction in the use of mediation, which is likely to have had negative effects on families and children. In an unintended side-effect of the implementation of the cuts, people who experience domestic violence have been asked to show evidence of this before legal aid will pay their legal costs. The evidence is required to be no more than 24 months old. And it must be police evidence, which is a serious problem if the police haven’t believed you, or if you’ve been too afraid to report the abuse. Meanwhile, employment tribunal fees are no longer being paid by the government, as a result of which the rate of tribunals has dropped by 90%. This means less justice for those working in insecure jobs, in poor conditions, not receiving minimum wage, or facing discrimination at work. Injustice entrenches itself in the system.
Injustice compounds injustice
Then we’ve had the so-called ‘bedroom tax’. If people in social housing have more bedrooms than are deemed necessary, they have to pay more for them. Often this occurs in housing where people have lived for many years, where there can be many reasons for extra bedrooms (including the need for space to store disability-related equipment or to have a care worker sleeping nearby), and which they are now being made to leave. This measure is very badly timed, hitting people simultaneously with other serious housing issues, including a rental market that is spiralling out of control, as landlords charge more and more in rent, especially in the cities. As a result, thousands of people are being forced to move away from their home towns, relocated to cheaper housing elsewhere. This is having a knock-on effect on families, with parents even losing their children to the foster care system. Injustice compounds injustice.
Injustice destroys the weakest
Another horrendous move has been the closure of the Independent Living Fund. This fund helps to pay for the care of the most severely disabled people in our society, ensuring that they do not have to live in care homes, allowing them a measure of independence despite severe impairment. The fund is due to close in July. The government claims that the funding will move into the general local council social care budgets – but it is not ringfenced, i.e. the government will move the funding over without forcing local councils to spend it on the care of disabled people. Local council budgets have been cut by up to 30% across the board, and they are already struggling to pay for the care of disabled and elderly people, whose support is being cut as a result. This moving video features disabled people who are currently supported by the ILF, talking about their fears for the future. It’s worth watching. Injustice is brutal.
There’s also been ‘reform’ of disability benefits – by which the government really means cuts to benefits. Disabled people have been affected by government cuts 18 times harder than non-disabled people, some statistics suggest. Employment Support Allowance, an out-of-work benefit for those who can’t work due to disability, has been scandalously implemented via a ‘fitness to work’ test that has certified people as ready to go back to work just before they died from their conditions, as part of a system which has negatively impacted many people’s health. ESA has since been time-limited for many thousands of people, while ill people are being penalised and having their benefits removed if they cannot keep appointments (because they are sick).There have also been changes to funds that help to pay for the extra costs of disability, regardless of whether or not a person is in work. Without some of this funding, I will have no money to pay the soaring costs of disability in a society that increasingly doesn’t have room for me. I fear for my future and ability to work when I do. Injustice is expensive.
Injustice tramples the rights of the people
The government is now attempting to scrap the Human Rights Act, which allows us such terrible things as the right to freedom of expression, the right to an education, and the right to a private family life.
According to ajgcanada.com, these are all reforms that entrench poverty and increase inequality. Reforms that leave people in desperate situations. Reforms that destroy local services, including social care for elderly people and the National Health Service that all of us rely on (there is very little in the way of decent health insurance available to anyone in this country, except for those who are very rich and healthy). Reforms that kill. Injustice is relentless.
Fír flathamon – our truth, our justice
In a system that allows free elections, we are complicit in ensuring justice for all, and in denying it to anyone. We are the king’s justice, and the absence of it. We voted in a government that plans to aim further cuts at an already-ravaged population of poor and disabled people. We will only be able to blame ourselves when the land is torn apart by fracking, the foxes begin to die again if the hunt returns, homelessness numbers rise and rise, the people suffer because food banks are not enough to meet the needs created by government austerity programmes, and more poor and disabled people die.
One of the worst kickers has been that, when I’ve told US citizens about this situation, hoping for commiseration and support, their reply has mostly been “Welcome to America.” Thanks for the schadenfreude, friends, but I think we can do better than that. One country’s injustice does not mean we have to support a string of unjust systems across the world. If anything, it should make us more keen to fight for justice, both in our own lands and abroad. The UK has a history of an excellent welfare state that was a true safety net for those in trouble. We should all fight its collapse, not celebrate it.
Religious institutions have been slow to respond to the injustice of the austerity measures and cuts in Britain. So slow, in fact, that our Prime Minister recently felt able to co-opt Christian frameworks in support of his cuts. But members of various religions are starting to step forward and speak out against the situation. Pagans need to do the same. We have access to many myths and metaphors that highlight how social injustice can lead to social and economic collapse for all. Some of those myths have been validated in the modern world – we know that societies that emphasise social justice and reduce inequality tend to do better economically and socially. The good judgments of the king really do lead to a prosperous and peaceful land. The opposite is also true. The land will not prosper while the people are oppressed. No grass comes through the earth in Britain today, nor leaf on tree, nor grain in corn. It’s just that not everyone can see that yet.
Today, the King’s Truth is our responsibility. It is our truth. Today, the majority has failed the minority in society, those who are weakened to sustain the power of the rich, of the more privileged. The bankers who get away with economic collapse. The politicians who get away with murder. We give them their power. We can take it away again.
But on May 7th, we failed to do that. We elected a government that we knew were planning to extend austerity measures and to create even more devastation and destruction. We could have deposed the king and replaced him with wise and just ministers. We chose instead to sustain and support gau flathemon, the injustice of kings.
The question is, what are we going to do about it now?
*Generally I dislike the word vulnerable, but in this case it’s true. Society is making disabled people, and others, ever more vulnerable in this country. It doesn’t have to be that way. It’s another thing that we choose to allow, to stand by while it becomes ever more true.
Preston-Matto, 2010, Aislinge Meic Conglinne (the vision of Mac Conglinne). Syracuse, NY: Syracuse University Press.
Ó hÓgáin, 1999, The Sacred Isle. Cork, Ireland: Collins Press.
All photographs used under Creative Commons licence.