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The primary reason that white people, especially white Americans, appropriate from marginalized traditions is because they’ve been stripped of their own. And if we want white Americans to stop doing that, the best remedy is to encourage them to respectfully and carefully learn about and reclaim their own ancestral traditions.
From Alley Valkyrie
I spend a lot of time reading right-wing critiques of leftist tendencies and behavior. I do this not so much because I’m a masochist, but for many practical reasons. Part of it is the old ‘keep your friends close and your enemies closer’ adage, especially in terms of what they’re discussing and thinking as it pertains to me and my kin. But more so, underneath the inevitable layers of distortion and exaggeration and hyperbole, there is almost always a kernel of truth in the critique. Very often that kernel of truth concerns a crucial point of error in the thinking or actions of those on the Left. And that error in thinking is so often related to points of nuance….or lack thereof.
The Left’s lack of attention to nuance only validates and strengthens the critiques of the Right.
Let me say that again for the kids in the back: it greatly strengthens their arguments, and as a result greatly strengthens their base. And in case you’ve been asleep for the past few years, their base is already quite strong, ever growing, and rather terrifying.
One of the best examples of this is the subject of cultural appropriation. Let me make the following clear at the onset: cultural appropriation is an actual problem, one incredibly damaging to marginalized peoples and cultures. That is not up for debate, nor would I ever try to debate it. And the general position of the right-wing (and sadly, far too many liberals as well) is that any and all complaints of cultural appropriation are nothing more than the overly-PC whining of “snowflakes”. Which is false. Absolutely false.
However, one of the things that has led the Right to such a conclusion is a very real, very specific, and very damaging behavioral tendency coming from the social justice-oriented Left. It comes more often than not from white people who aren’t actually part of the marginalized groups they are claiming to defend, acting from a sort of ‘purity politics’ as opposed to having an actual stake in the issue. These folks are quick to label pretty much anything as cultural appropriation, often without any historical understanding of what they are calling out and absolutely without any attention paid to detail or nuance.
I witnessed an epidemic of this behavior over the past month, in the form of online discussion going back and forth– almost solely by white people in the United States–regarding Day of the Dead and cultural appropriation. There was a dizzying number of personal posts, shared articles, and “community call-outs” warning all people of European descent to “stay in their lane” regarding “Day of the Dead,” lecturing them on how any attempts to celebrate such a holiday was an act of cultural appropriation that was harmful to Latin American people.
This is the perfect example of where the right-wing is actually quite accurate in their critiques. Such proclamations, especially without any real citations or historical backup, are nothing more than moral righteousness gone awry. They also double as erasure when it comes to the actual history of such celebrations.
When it comes to those of European descent, Americans in general are a people that lack ancestral or cultural ties. The loss of culture that comes with assimilation in the United States is not just a product of isolationism and exceptionalism, it’s also very much a product of our Protestant roots. Related to this is the fact that Catholicism was historically a minority religion in the United States that was often repressed, attacked, and subjected to widespread discrimination, especially prior to WWII.
Protestantism and Catholicism, while both acting in similarly hegemonic manners, with similar goals in terms of domination of thought, belief, and behavior, operate quite differently in their means towards that end. Catholicism has exerted and spread its power by adopting the crucial cultural elements of any given culture that it overtakes, rewriting and re-inscribing those elements into its own narrative. This accounts for why holidays like Christmas and Easter are chock full of pagan symbolism, for why the Romans built temples to Egyptian gods in Germany during the later years of the Roman Empire, and why practically any given ancient church or basilica in Europe was built right on top of a former Pagan sacred site. The Catholic strategy has predominantly been to annex indigenous traditions, and historically speaking it has been a very successful strategy.
Protestantism has often taken a different strategy, one most clearly seen in the birth, growth, and development of what we now call America. Instead of adopting the cultural elements of those they subjugated into their own narrative, Protestantism demanded an abandonment of those elements. It demanded that one forsake their own cultural traditions and assimilate into Protestant culture. This may not have been so painful for those Americans whose ancestors came from Protestant cultures, but for those whose ancestors came from Catholic cultures, it was a great loss. Countless celebrations, rituals, and folk traditions which are still practiced widely in Europe today are mostly lost to Americans whose ancestors came from those very countries and cultures where they are still practiced.
And of course, given how much Protestantism and Capitalism are and have always been close and convenient bedfellows in the United States, Capitalism has always been able to fill the void left by the abandonment of non-Protestant ancestral cultures. This is the primary reason why Halloween is not only considered by the rest of the world to be an American holiday, but within America it is arguably the most popular in terms of mass participation and cultural buy-in.
Despite a small but vocal group of fundamentalist Christians who argue otherwise, Halloween is the most part a secular holiday, one embraced by immigrants and American-born folks alike. It is for the most part focused on fun and consumerism, so much so that the majority of the population fails to recognize the way it acts as a substitute for what, in most cultures of Catholic origin, is a rather somber and reverent time of year, one in which remembrance and worship of the dead is the primary focus.
This takes me back to my point regarding the misguided claims of cultural appropriation. “Dìa de los Muertos” and the much larger concept of “Day of the Dead” are not the same thing. The former is specifically the form that the latter takes in Latin American countries. The latter is a tradition that both historically and currently is recognized across the Catholic world, both amongst colonized people as well as those who have historically been colonizers.
And yes, there are many problematic aspects when it comes to white Americans celebrating the former, especially the way it has been fetishized and commodified. Absolutely no argument there from me: as I said above, I would never argue that cultural appropriation is not a real issue that results in tangible harm. But extending that to referencing “Day of the Dead” as being something that white Americans should not touch is extremely misguided, especially because a significant amount of white Americans come from ancestral backgrounds in which Day of the Dead was and still is widely celebrated.
November 1 in France is what is known as “Toussaint”, or All Saints’ Day. Most businesses are closed. Most people have the day off. Church services on this day are as detailed as they are on Christmas or Easter. Florists work double-time all week to satisfy the number of orders of flowers that people take to the graveyard that day. Beyond the specific aesthetics and traditions that define Dìa de los Muertos, what’s going on in France here today looks rather similar to the former in terms of tradition and ritual.
Why, you ask? Because they have the same origin.
And the same can be seen over the course of the same week in Italy, in Spain, in Ireland, in Portugal, as well as other countries with strong ties to Catholicism. Because Day of the Dead as a whole is a Catholic tradition, one that was mostly lost to the descendants of Catholic immigrants to the United States due to the US being a country and culture conceived in Protestantism, a country which demanded assimilation into a Protestant aesthetic in exchange for the benefits of the ‘American Dream’.
Mind you, it’s important to recognize that the true origins of traditions such as Day of the Dead pre-date Catholicism and have pagan origins. That’s another reason why they are so insistently eschewed and suppressed by Protestants: because the Protestants recognize those origins full well and consider them (as well as so many other aspects of Catholicism) to be evil and “Satanic”.
And while in terms of pre-Christian traditions regarding the dead, “Samhain” is by far the most well-known (and therefore adopted into the majority of modern Pagan traditions), the traditions that currently take place in the aforementioned European countries not only are linked by Catholicism, they are similarly linked in regards to their pre-Christian origins.
When I read and hear this constant righteous lecturing on how and why white people have no business participating in Day of the Dead rituals, I also can’t help but to think back to the three weeks I spent in Mexico in 2010. I was there from mid-October to early November, over the course of the Dìa de los Muertos celebrations. And being a culturally-aware, social justice-oriented type who was always very careful to not engage in cultural appropriation and who wanted to “stay in my lane,” I decided at the onset to adopt the position of an observer throughout the various celebrations and rituals that were taking place.
But every single time that I stood back and chose to watch rather than participate, I was met with looks and gestures that ranged from confusion to hurt feelings. And every single time one of the locals encouraged me to step up and participate and would explain in detail what was occurring and why, as they were always under the impression that I was standing back due to lack of knowledge, as opposed to the fear and/or belief that to do so was inappropriate for a white person. Every single time, it was made very clear to me that not only was I welcome to engage in the ongoings, but that they actively wanted me to do so, that they considered it a matter of hospitality to make sure that I was actively engaged. Not only that, but a few people confided in me that in general, although they knew it was not my intention, it was considered rude not to participate.
And while I’m very aware that there’s a difference between being invited to participate in cultural rituals that are not your own and commodifying and fetishizing said rituals, whenever I see the most extreme versions of “white people cannot do this no matter what,” all I can think of were the reactions of my hosts when I chose to step back.
The bottom line is this: aside from the capitalist influence, which obviously is huge, the primary reason that white people, especially white Americans, appropriate from marginalized traditions is because they’ve been stripped of their own. And if we want white Americans to stop doing that, the best remedy is to encourage them to respectfully and carefully learn about and reclaim their own ancestral traditions. We can’t have it both ways. American identity is in part defined by a cultural hole, one which the shallow creations of capitalism simply cannot adequately fill. And so those who recognize that loss will try to fill it.
And they will likely try to fill it with what is easiest for them to access, which is why erasing the history behind celebrations like Day of the Dead and framing it as though it is solely a Latin American tradition that white people should not touch is a disservice to everyone affected. It does very little to stem the tide of cultural appropriation, it erases the history of Day of the Dead as it pertains to European ethnic groups, and the lack of nuance in such arguments only feeds and adds to the legitimacy of right-wing criticisms.
And so I repeat, once more: specificity and nuance are so fucking important when we criticize and/or judge and/or discuss issues such as cultural appropriation. If you’re going to call something or someone out, do your homework. Know your history. And for the love of the gods, stop sharing un-cited, prescriptive social justice articles that lecture people on what they should and should not do.
Alley Valkyrie is an writer, artist, and spirit worker currently living in Rennes, France. She is one of the co-founders of Gods&Radicals and has been interacting with a wide assortment of both gods and radicals for nearly twenty years now. When she’s not talking to rivers and cats or ranting about capitalism, she is usually engaged in a variety of other projects. She can also be supported on Patreon.
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