What’s wrong with Sephora’s witch kit?
Is it crass to reduce a religious practice to $40 of mass-manufactured perfumes and Tarot cards? Probably, but haven’t Pagans been debating “pay-to-pray” back and forth for years? Sure, an independent Etsy artisan needs to make a living. But doesn’t Sephora also have to tap new markets to survive? The scale’s different, but what about the essence?
Is the mall any worse than the metaphysical shop?
Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions.
It takes parts of you and makes commodities out of them. Your time, your physical activity, and your mental energy all get sold on the labor market like Tarot decks and perfume. Your body contains more than itself – it carries your community, the work and care of your loved ones, everything they do to keep you physically and psychologically functional. Without all that, how would you make it out of your door every morning with enough resiliency to work? After all, capital is hungry. A business needs to grow, or else other companies out-compete it in the market and force it into bankruptcy. The ones that can grow, survive. The ones that find more ways and things to eat, grow. They need your ability to work, to produce goods and services they can sell. All of the ingredients that go into your work, they consume.
Capital imposes its needs onto the dispossessed, the ones who don’t own businesses or rental properties and so have nothing to live on but their ability to work. The whole community depends on the money its wage-workers earn, so it has to organize its collective life in whatever way maximizes their employability. Wage-workers are exploited, and they incarnate entire communities of labor, exploited alongside and through them.
Religion is one way the dispossessed survive. Capitalism cuts you off from your basic nature: your capacity to flourish, to form relationships as a free being. It demoralizes in both the current and the older sense: the mindlessness and futility of wage-work, housewifery, and unemployment teach despair and induce depression, but when capital reduces you to an instrument, it de-moralizes you in a larger sense. The more of you that goes to satisfy capital’s hunger, the less of you is left for self-cultivation, creativity, and relationship-building. You are alienated from yourself.
Sephora sells to women.
The social base of religion (Pagan and otherwise) is not only the dispossessed in general, but specifically the specially-oppressed along racial, national, and gender lines. Even when the ministers and bishops are men, it’s women who cook meals for sick parishioners, clean up after services, teach Sunday school, and fill most of the pews. Capitalism, by definition, only pays for waged work. But, the health and functionality of wage-workers is costly; it takes a vast expenditure of unpaid work in the home and the community to feed and support wage-workers, take care of their kids and elders, and ease the emotional strain of their alienation. So, there’s a division of labor between paid and unpaid work, and it falls along the lines of gender. Culture, ideology, and discrimination harmonize with the pervasive reality of anti-woman and anti-LGBT violence, forming an elegantly self-reinforcing feedback loop; gender roles both flow from and reinforce the overall social system. Those who don’t fall in line get hurt.
Religion sits at a key point in the cycle. It allows the racially and nationally oppressed to rely on each other for support, fellowship, and existential meaning without their oppressors in the room for a few hours each week (is it a coincidence that in the US, Black people report being “absolutely certain” of God’s existence at a higher rate than self-identified Christians do?). Religion takes the edge off of alienation, offering a relationship with something bigger than you, your job, and your daily life – a bedrock of connections and values deeper and older than capitalism. At the same time, it transmits gender roles and racial social segregation from generation to generation, helps the dispossessed stay psychologically healthy enough to work, and gives bourgeois clergy a medium to preach patience and forbearance towards oppression rather than revolution and collective action. From time to time, though, it takes on an opposite role, providing mass movements with a moral language and the institutional infrastructure they need. Religion is politically contradictory. It keeps the dispossessed in line – except when it’s helping them liberate themselves.
Paganism has an even sharper gender skew than most religions. After all, it actively encourages women to take on sacerdotal and leadership roles (not to mention its historical ties to lesbian feminism and LGBT culture). Sephora sells to women, so selling women’s religion is an intuitive next step, especially given that pop culture is currently more infatuated with witchcraft than it has been since the 90s. When Sephora sells Paganism, it’s offering more than a deck of cards and some quartz. Sephora is no less responsible for capitalism’s crushing alienation than any other business. It helped create the ailment. Now, it’s promising a $40 cure.
Unlike most religions, modern Paganism’s basic institutional anchor isn’t the congregation. Rather, it’s the metaphysical shop. Jonathan Wooley explains:
The authors, makers and the shops that stock their wares could operate without moots and open rituals; but moots and open rituals – in their current form – could not exist without the “Pagan Business”.
The point here is not that those who make their living through Paganism are being greedy or venial. On the contrary, writing words, speaking spells, crafting holy things, and making ceremonies that heal, enlighten, and empower is important work, and those working in these ways cannot survive on mere air and good wishes. The problem arises from how we are currently supporting the work that they do, and the centrality of this (commercial) arrangement in our community. Before all else, you have to pay. By relying upon the Market to directly transmit our lore, to fund our gatherings, to supply our goods, we become complicit in it. It means the fortunes of our traditions turn not with the wheel of the year, but with the shifting fashions and stock prices of the global publishing and wellness industries. Our community is directed less by the will of the gods, and more by Adam Smith’s Invisible Hand. The heartbeat at the core of our living traditions becomes the ring of a cash register.
This dominance of the logic of the Market within Paganism is not surprising, even if it is disquieting. Paganism is one of the few religions to have arisen within the Modern Age, when Capitalism was in its ascendency. This has very real consequences for us all. Let us not forget the prototypical “gateway experience” for a seeker – traditionally – was buying a book from an occult book shop. The fact that the internet and Amazon have replaced the knowledgeable local bookseller is to be lamented; but it is not so meteoric shift as we might suppose. Whether your spirituality is expressed through buying knowledge from a kooky shop on Glastonbury High Street, or from Amazon, your spirituality is still being expressed through shopping. Equally, this shift demonstrates the extent to which our infrastructure is dependent upon the vagaries of the market to survive: the rise of the internet has caused many Pagan bookshops to close; depriving local communities of an invaluable opportunity to meet, learn, and socialise. Indeed, it is precisely because we have relied on the Market that this transition – from a friendly, in-community, low-profit enterprise, to a distant, global, high profit one – has taken place. The very means by which our lore is spread has been transformed for the worse by the dictat of the Market.
In other words, Sephora and a PantheaCon vendor don’t differ in essence – only in scale.
When Paganism is commercial, it’s filling religion’s conservative role, reconciling the dispossessed to their oppression. After all, if shopping is the way out of alienation, then capitalism, if not benevolent, is at least neutral. Collective action isn’t even on the radar.
But that’s not the only Paganism.
We’re all of us embedded in a living relational web – humans, the biosphere, the land and sea and sky, the gods and the dead. The nitrogen cycle and the water cycle have a sacredness. It’s holy when through death, an organism becomes food, transmuting into new life. The Sun is slowly spending itself. It feeds plants and algae with its energy, and that energy sustains the same animals who then nourish plants when they die and decompose. Gods are at once embodied in and emergent from each nexus of the process, standing at the fulcrums where nature moves humans and is itself moved. Paganism is what the mutually-conditioning cycles of ecology and evolution teach you when you pay attention to them, learn their rhythms, find where you are inside them. Prayer, devotion, myth, and ritual all orient you towards that ground of your being and make a sacrament of your participation in it. Reciprocity is cosmic, both an imperative and a fact. Do ut des, I give so that you may give, is at the heart of both polytheist sacrificial theology and the Mystery that governs the process of life.
You were born with a capacity for eudaimonia: balanced, all-sided human flourishing, the Greatest Good of ethics and philosophy. You can develop eudaimonia if you cultivate virtues: self-knowledge, self-control, justice, and right relationship. Capitalism is a social process that alienates you from that capacity, but it doesn’t destroy it. It does, however, determine the form that it needs to take.
Self-development, ritual and political practice, and reverence for the Gods, the dead, and the natural world are the foundation stones of revolutionary virtue. Paganism holds a radical seed: given the reality of capitalism and empire, the communist organizer, the Stoic sage, and the nature-mystic devotionalist must all become the same person. Each component of revolutionary virtue is incomplete by itself. They need each other, just like plants, decomposers, and nitrifying bacteria.
And it’s all unbuyable. The people trying to sell you Paganism are promising to cure your alienation with more alienation, only in disguise. They can sell you a Scott Cunningham book, a handmade pewter pendant, or a $40 “starter” box, but do those contain the Mystery? At best, they’re dispensable props. At worst, they’ll actively mislead you; like any religion, Paganism can teach you to accept your oppression or it can teach you to fight it.
If you really want to buy something, get Marcus Aurelius or an ecology textbook. Read myths. Go out and see how mosses and lichens grow on trees and how trees that die feed mushrooms and bacteria, fertilizing the soil. The relational web spreads out from there. It reaches to the sun, the atmosphere, the microorganisms, and the gods who take their embodiment in that dynamic interplay. Find your nature, your inborn potential for virtue, eudaimonia, and right relationship. You are in the web. Root yourself. Capitalism uproots you and disrupts your nature. It’s throwing the whole world’s processes so off-kilter that if it isn’t stopped, the ecosphere will endure – but it will be so changed that humans won’t be able to live in it.
Paganism lives in that knowledge. It’s a method – you learn the context of human life and you choose to act accordingly. Sephora can’t sell it to you, but neither can the vendors at Pagan Pride.
You can’t simply opt out of the alienation capitalism imposes. But, you can choose what to do about it; you are existentially free. Paganism can be a path to knowledge and revolutionary virtue, or it can be an “opiate of the masses.”
Sephora wants to sell you one of those. But you’re free to choose the other.
is a communist and polytheist in the US Pacific Northwest. Support her on Patreon: https://www.patreon.com/marxism_lesbianism